a. No that is taken for granted, and, when once he has had a bad name given him, he must be run down of course. General Epistles He cautions them not to give any credit to their false prophets, who fed them with hopes of a speedy release, Jeremiah 29:8,9. (Meyer), iv. God had a good word for the exiles; it just wasn't the word the false prophets brought. Those whom we cannot speak to we may write to that which is written remains. We are satisfied with those prophets, and can depend upon them, and have no occasion to hear from any prophets in Jerusalem.' 4.

Luke-Acts We have perused the contents of Jeremiah's letter to the captives in Babylon, who had reason, with a great deal of thanks to God and him, to acknowledge the receipt of it, and lay it up among their treasures. He prophesies the destruction of two of their false prophets that they had in Babylon, that both soothed them up in their sins and set them bad examples (, II. Johannine Writings

God will stir them up to pray: Then shall you call upon me, and you shall go, and pray unto me. Chapter 29. Hebrews 6:4-8 on Apostasy - - Universal Beginnings (Chuck Missler), Daniel 9-10 (1979-82 Audio) (Chuck Smith).

How he manifested his malice against Jeremiah. We may serve God and do good by writing to our friends at a distance pious letters of seasonable comforts and wholesome counsels. Johannine Writings - Bullinger, Rise Of The Theory Of Universal Restoration - Henry Constable, Universal Restoration Substituted for Eternal Torment, Absent From The Body—Present With The Lord, Cross Purposes: Atonement, Death and the Fate of the Wicked. This would likewise be an admonition to them to stand upon their guard against all temptations to the idolatry of Babylon, because the God of Israel, the God whom they served, is Lord of hosts.

1. The contest between Jeremiah and the false prophets was carried on before by preaching, here by writing; there we had sermon against sermon, here we have letter against letter, for some of the false prophets are now carried away into captivity in Babylon, while Jeremiah remains in his own country. For in Jeremiah 29:10, God lays down the specifics on this promise: that He will fulfill it “after seventy years are completed for Babylon.” In other words, yes, God says, I will redeem you—after 70 years in exile. The Lord has raised us up prophets in Babylon, Jeremiah 29:15.
i.

Now here we are told concerning one of them.

28 For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them and plant gardens, and eat the fruit of them.

False prophets would not flatter people in their sins, but that they love to be flattered, and speak smoothly to their prophets that their prophets may speak smoothly to them. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Then, when you see the expected end approaching, then you shall call upon me. -------------------- The New Testament They were now sent into a miserable thraldom for, II. We have a natural affection for our native country it strangely draws our minds but it is with a nescio qua dulcedine--we can give no good account of the sweet attraction and therefore, if providence remove us to some other country, we must resolve to live easy there, to bring our mind to our condition when our condition is not in every thing to our mind. We may serve God and do good by writing to our friends at a distance pious letters of seasonable comforts and wholesome counsels.
Poetical Books

General Epistles 2. Johannine Writings Children and the Rod of Correction - Dave Miller, Ph.D. Christian Practice - Evidence of Grace - Edwards, How Should Christians Watch TV? He expects that they will order him to be put in prison and in the stocks (Jeremiah 29:26), that they will thus punish him, and by putting him to disgrace possess the people with prejudices against him, ruin his reputation, and so prevent the giving of any credit to his prophecies at Jerusalem, hoping that, if they could gain that point, the captives in Babylon would not be influenced by him.

Though he was a heathen, an idolater, an oppressor, and an enemy to God and his church, yet, while he gave them protection, they must pay him allegiance, and live quiet and peaceable lives under him, in all godliness and honesty, not plotting to shake off his yoke, but patiently leaving it to God in due time to work deliverance for them. Like rotten figs that cannot be eaten: Jeremiah 24 told of the parable of the baskets of figs, and here the picture is repeated. ", i. Here it appears why they flattered others in their sins--because they could not reprove them without condemning themselves. Final Judgment, Identifying True Israel: Following God's Faithful Down the Ages, The Significance of A.D. 70 in the Prophecies of Christ, Biblical Hermeneutics - Qualifications Of An Interpreter - M. S. Terry, Biblical Hermeneutics - Special Hermeneutics - M. S. Terry, Of Justification by Faith and Works - William Law, Sanctification - Its Nature - by J.C. Ryle, Sanctification - The Growth of the New Man, Scriptural Evidence for the Deity of Christ, The Carnal Christian - by Ernest C. Reisinger, The Christian's Relationship To The Mosaic Law w/audio, The Lordship Controversy and Repentance - Ernest Reisinger, The Word-Faith Movement - Christian Research Institute, A Treatise of Earthly-Mindedness - Burroughs, Clinging to a Counterfeit Cross - James P. Shelly. 14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD and I will bring you again into the place whence I caused you to be carried away captive. A Protest - Joseph Agar Beet D.D. Prophets He will give them an end, and expectation, so it is in the original. -------------------- Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, called here the, 1. Every passenger is concerned in the safety of the ship. God thinks about us. Hath he said, and shall he not do it? Zephaniah was priest after the good and godly Jehoiada (2 Chronicles 23-24). "The prophet had the double duty of putting down their false hopes, and sustaining their right expectations.

f. I will bring you back from your captivity: This was a further aspect of their future and hope – that God would not only bless and be with them in Babylon, but allow His people to eventually come back to His and their Promised Land. It was easy for them to think that God was against them; that He intended evil for them. II. The Immortality of the Soul: A Protest - Joseph Agar Beet D.D. Since the text and audio content provided by BLB represent a in the resource materials are not necessarily affirmed, in total, by this ministry. HELL: The Immortality of the Soul:

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